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Add
the following verbs to your vocabulary:
κτίζω, create . 1st
aor.
ἔκτισα; pf. pass.
ἔκτισμαι; 1st aor. pass.
ἐκτίσθην
ἐκλείπω, fail, die out.
fut.
ἐκλείψω; 2nd aor
ἐξέλιπον
Add
the following nouns to your vocabulary:
ἄγνοια,
ας,
ἡ, ignorance
πάσχα, τό, indecl. Passover
Add
the following adjective to your vocabulary:
κένος,
ή,
όν, empty, vain
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- Parse the specified
form of each of the following 3rd declension
nouns. First look at the nominative singular form
and the genitive singular ending. Then consult
the paradigms in chapters 15 and 16 (chapters 13 and 14 in the
1986 edition) and find the
one in which the nominative and genitive singular
endings correspond to those of the word you are
parsing. Then using that paradigm, parse the word
in question, identifying its gender, case, and
number in that order.
Example
ἔθνος, -ους, τό, nation. Parse
ἔθνους
(both
nom. and gen. singular correspond to the nom. and
gen. singular endings in the paradigm of
μέρος, p. 140, or p. 107 in the 1986
edition)
neuter,
genitive, singular
Exercises
ἔτος, -ους, τό,
year. Parse
ἔτει
κτίσις, -εως, ἡ, creation. Parse
κτίσεως
ἡγεμών, -όνος, ὁ, prince, governor. Parse
ἡγεμόσιν
παῖς, παιδός, ὁ or
ἡ, child. Parse
παῖδας
θυγάτηρ, -τρος, ἡ, daughter. Parse
θυγάτερ
ἐπίγνωσις, -εως, ἡ, knowledge. Parse
ἐπιγνώσει
θέλημα, -ματος, τό, will. Parse
θελήματι
- Translate the following:
-
Ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ’ ἐντολὴν παλαιὰν ἣν
εἴχετε ἀπ’ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε. 8
πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν,
ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
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διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ θεοῦ, καὶ λατρεύουσιν αὐτῷ
ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ.
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οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός· καὶ γὰρ οὐκ
ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα. διὰ τοῦτο
ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
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ἄλλοι ἔλεγον, Ἄγγελος αὐτῷ λελάληκεν. ἀπεκρίθη καὶ εἶπεν Ἰησοῦς, Οὐ
δι’ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι’ ὑμᾶς. νῦν κρίσις ἐστὶν τοῦ
κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.
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ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς
ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν.
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χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ
ἐγενήθη.
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καὶ ἔσεσθέ μου μάρτυρες ἔν τε Ἰερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ
Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς.
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καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί.
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ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ οὐκ ἐργάζεται.
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Ἀλλ’ ἐρεῖ τις, Σὺ πίστιν ἔχεις κἀγὼ ἔργα ἔχω.
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κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν. σὺ πιστεύεις ὅτι εἷς
θεός ἐστιν; καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ
φρίσσουσιν.
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καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε, ὥσπερ καὶ οἱ
ἄρχοντες ὑμῶν.
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ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ
ἄπιστος ἐν τῷ ἀδελφῷ· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ
ἅγιά ἐστιν.
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Οὐκ εἰμὶ ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος; οὐχὶ Ἰησοῦν τὸν κύριον ἡμῶν
ἑώρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ; εἰ ἄλλοις οὐκ εἰμὶ
ἀπόστολος, ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς
ἐστε ἐν κυρίῳ.
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τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου
τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ
θεοῦ. ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ
τοῦ θεοῦ.
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καὶ ἡμεῖς ἐσμεν μάρτυρες τῶν ῥημάτων τούτων, καὶ τὸ πνεῦμα τὸ ἅγιον.
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τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν. ἀλλ’ εἰσὶν
ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν.
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σὺ δὲ ὁ αὐτὸς εἶ καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.
- E-mail your work. It will be
returned to you with corrections and annotations.
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