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- As a review of material covered
in the first two courses, translate the following passages
to English.
- οὗτος ἔσται μέγας
καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ κύριος ὁ
θεὸς τὸν θρόνον Δαυὶδ τοῦ πατρὸς αὐτοῦ, καὶ βασιλεύσει
ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας
αὐτοῦ οὐκ ἔσται τέλος. εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον,
Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;
Lk. 1:32-34
-
Πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε·
Gal. 3:26-27
- For each of the following
passages, answer any questions and then translate into English.
-
μακάριοι
οἱ ὀφθαλμοὶ οἱ βλέποντες
ἃ βλέπετε Lk.
10:23
- Which word is a participle?
- What is its gender, case and number?
- Is it in the attributive position?
- Translate this into English.
-
ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις
λαλεῖ ἀλλὰ θεῷ, οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια· ὁ δὲ
προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ. 1 Cor. 14:2-4
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καταισχύνετε τοὺς μὴ ἔχοντας;
1 Cor. 11:22
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ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων
τὸ σῶμα. 1 Cor. 11:29
- καὶ ὑπέστρεψαν οἱ
ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς
ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.
Lk. 2:20
- There are two
participles in this sentence. What are they?
- Identify the gender,
case and number of the first.
- Identify the gender,
case and number of the second. Notice that the
second is a contract verb with stem ending in -ε
(uncontracted lexical form ending in -εω)
and the rules of contraction will be relevant.
- Translate this
sentence treating both participles as adverbials,
modifying the verb ὑπέστρεψαν.
-
ὑπέστρεψαν
εἰς Ἰερουσαλὴμ
ἀναζητοῦντες αὐτόν. καὶ
ἐγένετο μετὰ ἡμέρας τρεῖς
εὗρον αὐτον ἐν τῷ ἱερῷ
καθεζόμενον ἐν μέσῳ τῶν
διδασκάλων καὶ ἀκούοντα
αὐτῶν καὶ ἐπερωτῶντα
αὐτούς.
Lk. 2:45
- There are four
participles in this sentence. What are they?
- Why is the first
participle nominative and plural?
- The second is middle in voice. Identify its
gender, case, and number.
- With what noun or
pronoun does the second participle agree?
- Identify the gender,
case and number of the third participle.
- With what noun or
pronoun does the third participle agree?
- Identify the gender,
case and number of the fourth participle.
Notice that it is a contract verb with stem ending in -α
(uncontracted lexical form ending in -αω)
and the rules of contraction will be relevant.
- Translate this
sentence.
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καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα
μετανοίας εἰς ἄφεσιν ἁμαρτιῶν, ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου
τοῦ προφήτου, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ
Lk 3:3-4a
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Ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ
ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα πειραζόμενος
ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις
Lk 4:1-2
[Notice the double negative in the last part of the foregoing;
οὐκ . . . οὐδὲν
is not bad grammar, nor is it equivalent to a positive.
οὐκ ἔφαγεν οὐδὲν
is "he ate nothing" or "he did not eat anything."]
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Καὶ ἐξῆλθον οἱ Φαρισαῖοι
. . . ζητοῦντες παρ�
αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.
(adapted from Mark 8:11 - the syntax has been modified by the
ellipsis.)
- ἀνεῴχθη δὲ τὸ στόμα
αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν
τὸν θεόν. καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς
περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας
διελαλεῖτο πάντα τὰ ῥήματα ταῦτα
Lk 1:64-65
-
ἤκουον
εἷς ἕκαστος τῇ ἰδίᾳ
διαλέκτῳ λαλούντων αὐτῶν Ac 2:6b
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πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει
τὴν κεφαλὴν αὐτοῦ· πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα
ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς·
1 Cor. 11:4-5a
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καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου,
καὶ ἀνέκραξεν φωνῇ μεγάλῃ
Lk. 4:33
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διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει, Ἀνάθεμα
Ἰησοῦς. 1 Cor. 12:3a
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ὁ δὲ
αὐτὸς θεὸς ὁ ἐνεργῶν τὰ
πάντα ἐν πᾶσιν
1 Cor. 12:6
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ἀλλὰ
ἐπιζητῶ τὸν καρπὸν τὸν
πλεονάζοντα εἰς λόγον
ὑμῶν Phil. 4:17b
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καὶ
ἔστησαν δύο, Ἰωσὴφ τὸν
καλούμενον βαρσαϐϐᾶν,
ὃς ἐπεκλήθη Ἰοῦστος, καὶ Μαθθίαν.
Ac. 1:23
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μετὰ
ταῦτα ἐφανέρωσεν ἑαυτὸν
πάλιν ὁ Ἰησοῦς τοῖς
μαθηταῖς ἐπὶ τῆς θαλάσσης
τῆς τιϐεριάδος; ἐφανέρωσεν
δὲ οὕτως. ἦσαν ὁμοῦ Σίμων
Πέτρος καὶ θωμᾶς ὁ
λεγόμενος Δίδυμος καὶ
Ναθαναὴλ ὁ απὸ Κανὰ τῆς
Γαλιλαίας καὶ οἱ τοῦ
Ζεϐεδαίου καὶ ἄλλοι ἐκ τῶν
μαθητῶν αὐτοῦ δύο.
Jn. 21:1-2
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καὶ
ἐγένετο φόϐος μέγας ἐφ'
ὅλην τὴν ἐκκλησίαν καὶ
ἐπὶ πάντας τοὺς ἀκούοντας
ταῦτα Ac 5:11
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οὐ
πᾶς ὁ λέγων μοι, κύριε
κύριε, εἰσελεύσεται εἰς
τὴν βασιλείαν τῶν οὐρανῶν,
ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ
πατρός μου τοῦ ἐν τοῖς
οὐρανοῖς. Mt. 7:21
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Βλέπω τοὺς ἀνθρώπους, ὅτι ὡς
δένδρα ὁρῶ περιπατοῦντας. Mk.
8:24b
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ὅταν καθίσῃ ὁ υἱὸς τοῦ
ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθήσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα
θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.
Mt 19:28b
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ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· Jn.
3:29
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οὗτος ἤκουσεν τοῦ Παύλου λαλοῦντος Ac. 14:9
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ἐϐλασφήμησαν
τὸ ὄνομα τοῦ θεοῦ τοῦ
ἔχοντος τὴν ἐξουσίαν ἐπὶ
τὰς πληγὰς ταύτας
Rev. 16:9b
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